The long twentieth century has been regarded variably as a 'century of death.' The twentieth and twenty-first centuries have witnessed a proliferation of academic literature inquiring experiences of death and mourning. While much has been penned about the paradigms of death in the 'Global North,' there exists uneven temporalities in the academic reception of death, specifically in South Asian contexts. Death Studies as a discipline is widely conceived from within individualist, white Western hegemonies and through their appendant epistemologies that foreclose engagements with, among others, South Asian relationalities, belief systems, and established structures of mourning. The First International Conference on Critical South Asian Death Studies situates itself in this gap, paying heed to critical approaches to death, dying, grieving and end-of-life care in South Asia; mobilizing critical, intersectional, and radical contextualisms that emphasize distinct bio-medical, metaphorical, cultural, and social forms of death.